【180527 GRE机经真题整理】
大家好，我是康老师，
因为题目有三种难度，
所以每位同学在考场上遇到的题目不一定一样，连作文也常不一样。
老师特别花了时间在下面汇整各同学们的回报。
由于5月27日两岸同时开考，所以也将大陆考题并入和大家分享，欢迎同学帮忙补充。
本次英文原题整理请参见：http://bit.ly/2LrLkFQ (限6/11前)
更多完整版原题收藏请详见班内真经班各期讲义
▲填空
0527 GRE填空/等价真题：总共23组命中真经班
◆ 填空命中真经班：Historian Barbara Alpern Engel's………(本篇英文原题)
Historian Barbara Alpern Engel's task in writing a book about women
in Russia must have been a (i)______ one, because the (ii)______ the
Russian empire's peoples meant that Russian women could never be
treated as a homogeneous group.
【真经班解答】(i) daunting (ii) diversity of
【真经班解析】daunting : dominate (v. 支配) → 被人主宰，内心畏惧气馁的。
◆ 填空命中真经班：Individuals, governments, and companies………(本篇英文原题)
等价：Individuals, governments, and companies show ample ability
to ______ themselves by setting goals based on current conditions
and then blindly following them even when those conditions change
drastically.
【真经班解答】hamstring = impair
【真经班解析】hamstring : ham (n. 后腿) + string (n. 筋) →
切断后腿筋 → 无法自由行动 → 使难有作为。
◆ 填空命中真经班：Although movie critics Pauline………
◆ 填空命中真经班：One baffling aspect of………
◆ 填空命中真经班：Partly because of Lee's………
◆ 填空命中真经班：After continuously rising in………
◆ 填空命中真经班：When the Agriculture Department……
◆ 填空命中真经班：While normal floods resulting………
◆ 填空命中真经班：The media have constantly………
◆ 填空命中真经班：It is imprecise to………
◆ 填空命中真经班：He was never…he……
◆ 填空命中真经班：There is a revelation………
◆ 填空命中真经班：The order applies to………
◆ 填空命中真经班：What they see in………
◆ 填空命中真经班：Many fairy tales-and………
◆ 填空命中真经班：Few studies have been………
◆ 填空命中真经班：History teaches us that………
◆ 填空命中真经班：There is…in the……
◆ 填空命中真经班：Since fibromyalgia's symptoms can………
◆ 填空命中真经班：The concert hall's suspended………
◆ 填空命中真经班：Although many skeptics of………
◆ 填空命中真经班：The writer argues that………
◆ 填空命中真经班：In Ramachandran's opinion………
(以上英文原题请见上面连结下载哦!)
▲ 阅读
0527 GRE阅读：总共命中6篇阅读真经班原题（共14题）
◆ 0527 GRE阅读第一篇命中：Fanny Fern 芬妮方(本篇英文原题)
Before feminist literary criticism emerged in the 1970s,
the nineteenth-century United States writer Fanny Fern was regarded by
most critics (when considered at all) as a prototype of weepy sentimentalism-a
pious, insipid icon of conventional American culture. Feminist reclamations of
Fern, by contrast, emphasize her "non-sentimental" qualities, particularly her
sharply humorous social criticism. Most feminist scholars find it difficult to
reconcile Fern's sardonic social critiques with her effusive celebrations of
many conventional values. Attempting to resolve this contradiction, Harris
concludes that Fern employed "flowery rhetoric" strategically to disguise her
subversive goals beneath apparent conventionality. However, Tompkins proposes
an alternative view of sentimentality itself, suggesting that sentimental
writing could serve radical, rather than only conservative, ends by swaying
readers emotionally, moving them to embrace social change.
帮同学奉上原题与正解：
1. Consider each of the choices separately and select all that apply.
The passage suggests which of the following about the "contradiction" mentioned
in the highlighted sentence?
It was not generally addressed by critics before the 1970s.
It has troubled many feminist critics who study Fern.
2. It can be inferred from the passage that Tompkins would be most likely to
agree with which of the following about the "critics" mentioned in the passage?
They wrongly assume that "sentimental" must be a pejorative term.
◆ 0527 GRE阅读第二篇命中：Architectural Morphology建筑形态学(本篇英文原题)
Architectural morphology is the study of how shifting cultural and
environmental conditions produce changes in an architectural form.
When applied to the mission churches of New Mexico exemplifying
seventeenth- and eighteenth-century Spanish colonial architecture in what
is now the southwestern United States, architectural morphology reveals
much about how Native American culture transformed the traditional European
church architecture of the Spanish missionaries who hoped to convert
Native Americans to Christianity.
Many studies of these mission churches have carefully documented the history
and design of their unique architectural form, most attribute the churches'
radical departure from their sixteenth-century European predecessors to local
climate and a less-mechanized building technology. Certainly, the limitations
imposed by manual labor and the locally available materials of mud-brick and
timber necessitated a divergence from the original European church model.
However, the emergence of a church form suited to life in the Southwest
was rooted in something more fundamental than material and technique.
The new architecture resulted from cultural forces in both the Spanish
colonial and indigenous Native American societies, each with competing
ideas about form and space and different ways of conveying these ideas
symbolically.
For example, the mission churches share certain spatial qualities with the
indigenous kiva, a round, partly subterranean room used by many Southwest
Native American communities for important rituals. Like the kiva it was
intended to replace, the typical mission church had thick walls of adobe
(sun-dried earth and straw), a beaten-earth floor, and one or two small
windows. In deference to European custom, the ceilings of these churches
were higher than those of the traditional kiva. However, with the limited
lighting afforded by their few small windows, these churches still suggest
the kiva's characteristically low, boxlike, earth-hugging interior. Thus,
although pragmatic factors of construction may have contributed to the shape
of the mission churches, as earlier studies suggest, the provision of a
sacred space consistent with indigenous traditions may also have been an
important consideration in their design.
The continued viability of the kiva itself in Spanish mission settlements has
also been underestimated by historians. Freestanding kivas discovered in the
ruins of European-style missionary communities have been explained by some
historians as examples of "superposition." Under this theory, Christian
domination over indigenous faiths is dramatized by surrounding the kiva with
Christian buildings. However, as James Ivey points out, such superposition
was unlikely, since historical records indicate that most Spanish missionaries,
arriving in the Southwest with little or no military support, wisely adopted a
somewhat conciliatory attitude toward the use of the kiva at least initially.
This fact, and the careful, solitary placement of the kiva in the center of
the mission-complex courtyards, suggests an intention to highlight the
importance of the kiva rather than to diminish it
帮同学奉上原题与正解：
1. The primary purpose of the passage is to
correct some misinterpretations about the development of an architectural form
2. The passage suggests that the indicated historians regarded the placement of
kivas in the midst of Christian buildings as which of the following?
Reflective of the Spanish missionaries' desire to diminish the kiva's importance
3. Which of the following, if true, would most strengthen the argument about
the Spanish missionaries' attitude toward the kiva?
There are no traces of kivas in Spanish mission settlements that were protected
by a large military presence.
4. According to the passage, the building techniques prevailing in the Southwest
during the seventeenth and eighteenth centuries played a role in which of the
following?
Preventing missionaries in the Southwest from duplicating traditional European
churches
◆ 0527 GRE阅读第三篇命中：Subsurface Life 地底生命
◆ 0527 GRE阅读第四篇命中：Mary McCarthy 短文与小说
◆ 0527 GRE阅读第五篇命中：Dilworth's English Primer 英语入门书
◆ 0527 GRE阅读第六篇命中：Proportional Representation 比例代表
(以上英文原题请见上面连结下载哦!)
▲ 写作
Issue: 141
[141] 命中GRE作文黄宝书5月号
Argument: 48
[48] 命中GRE作文黄宝书5月号
作文黄宝书5月号下载请见【GRE学习团档案区】：http://bit.ly/2qZw26d
TOEFL学习团 托福JJ情报资源、问题探讨、考试情报交流
http://bit.ly/29SZbaN
GRE学习团 GRE机经整理、情报资源、问题探讨、考试情报交流
https://goo.gl/OVsya5